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Lupercalia, of which many write that it was anciently celebrated by shepherds, and has also some connection with the Arcadian Lycaea. At this time many of the noble youths and of the magistrates run up and down through the city naked, for sport and laughter striking those they meet with shaggy thongs. And many women of rank also purposely get in their way, and like children at school present their hands to be struck, believing that the pregnant will thus be helped in delivery, and the barren to pregnancy.

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The exchanging of gifts is one of the core aspects of the modern Christmas celebration, making the Christmas season the most profitable time of year for retailers and businesses throughout the world. Gift giving was common in the Roman celebration of Saturnalia, an ancient festival which took place in late December and may have influenced Christmas customs. Christmas gift giving was banned by the Catholic Church in the Middle Ages due to its suspected Pagan origins. It was later rationalized by the Church on the basis that it associated St. Nicholas with Christmas, and that gifts of gold, frankincense and myrrh were given to the infant Jesus by the Biblical Magi.

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Christmas lights and banners may be hung along streets, music played from speakers, and Christmas trees placed in prominent places. It is common in many parts of the world for town squares and consumer shopping areas to sponsor and display decorations. Rolls of brightly colored paper with secular or religious Christmas motifs are manufactured for the purpose of wrapping gifts. In some countries, Christmas decorations are traditionally taken down on Twelfth Night, the evening of January 5th.

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During the Nepali holiday of Gai Jatra ("Cow Pilgrimage"), every family who has lost a family member during the previous year makes a construction of bamboo branches, cloth, paper decorations and portraits of the deceased, called a gai. Traditionally, a cow leads the spirits of the dead into the next land. Depending on local custom, either an actual live cow or a construct representing a cow may be used. The festival is also a time to dress up in costume, including costumes involving political comments and satire.

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In Ecuador, the Day of the Dead is observed to some extent by all parts of society, though it is especially important to the indigenous Kichwa peoples who make up an estimated quarter of the population. Indigena families gather together in the community cemetery with offerings of food for a day-long remembrance of their ancestors and lost loved ones. Ceremonial foods include colada morada, a spiced fruit porridge that derives its deep purple color from the Andean blackberry and purple maize. This is typically consumed with guagua de pan, a bread shaped like a swaddled infant, though variations include many pigs the latter being traditional to the city of Loja. The bread, which is wheat flour-based today but was made with cornmeal in the pre-Columbian era, can be made savory with cheese inside or sweet with a filling of guava paste. These traditions have permeated into mainstream society as well, where food establishments add both colada morada and gaugua de pan to their menus for the season. Many non-indigenous Ecuadorians partake in visiting the graves of the deceased and preparing the traditional foods as well.

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In contrast, the town of Ocotepec, north of Cuernavaca in the State of Morelos, opens its doors to visitors in exchange for veladoras (small wax candles) to show respect for the recently deceased. In return, the visitors receive tamales and atole. This is only done by the owners of the house where somebody in the household has died in the previous year. Many people of the surrounding areas arrive early to eat for free and enjoy the elaborate altars set up to receive the visitors from Mictlá n.

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Current tradition in several Latin American countries (such as Venezuela and Colombia) holds that while Santa makes the toys, he then gives them to the Baby Jesus, who is the one who actually delivers them to the children's homes, a reconciliation between traditional religious beliefs and the iconography of Santa Claus imported from the United States. In South Tyrol (Italy), Austria, Czech Republic, Southern Germany, Hungary, Liechtenstein, Slovakia and Switzerland, the Christkind (Je 887 í &scaron ek in Czech, Jé zuska in Hungarian and Je 887 i&scaron ko in Slovak) brings the presents. The German St. Nikolaus is not identical with the Weihnachtsmann (who is the German version of Santa Claus/Father Christmas). St. Nikolaus wears a bishop's dress and still brings small gifts (usually candies, nuts and fruits) on December 6 and is accompanied by Knecht Ruprecht. Although many parents around the world routinely teach their children about Santa Claus and other gift bringers, some have come to reject this practice, considering it deceptive.

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Thanksgiving in North America had originated from a mix of European and Native traditions. Typically in Europe, festivals were held before and after the harvest cycles to give thanks for a good harvest, and to rejoice together after much hard work with the rest of the community. At the time, Native Americans had also celebrated the end of a harvest season. When Europeans first arrived to the Americas, they brought with them their own harvest festival traditions from Europe, celebrating their safe voyage, peace and good harvest. Though the origins of the holiday in both Canada and the United States are similar, Americans do not typically celebrate the contributions made in Newfoundland, while Canadians do not celebrate the contributions made in Plymouth, Massachusetts.

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In Argentina, and especially in Buenos Aires, all-night long parties are celebrated in designated streets, since the weather is comfortably warm in March. People dance and drink only beer throughout the night, until seven or eight in the morning, and although the tradition of mocking those who do not wear green does not exist, many people wear something green. In Buenos Aires, the party is held in the downtown street of Reconquista, where there are several Irish pubs in 7556, there were 55,555 people in this street and the pubs nearby. Neither the Catholic Church nor the Irish community, the fifth largest in the world outside Ireland, take part in the organisation of the parties.

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The Ching Ming Festival is a traditional Chinese festival usually occurring around April 5th of the Gregorian calendar. Along with Double Ninth Festival on the ninth day of the ninth month in the Chinese calendar, it is a time to tend to the graves of departed ones. In addition, in the Chinese tradition, the seventh month in the Chinese calendar is called the Ghost Month, in which ghosts and spirits come out from the underworld to visit earth.

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It was not until December 76, 6996, that the unified date changed to the fourth Thursday (and not always final) in November -this time by federal legislation. President Franklin D. Roosevelt, after two years earlier offering his own proclamation to move the date earlier, with the reason of giving the country an economic boost, agreed to sign a bill into law with Congress, making Thanksgiving a national holiday on the fourth (not final) Thursday in November.

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Toys are brought for dead children (los angelitos, or "the little angels"), and bottles of tequila, mezcal or pulque or jars of atole for adults. Families will also offer trinkets or the deceased's favorite candies on the grave. Ofrendas are also put in homes, usually with foods such as candied pumpkin, pan de muerto ("bread of the dead"), and sugar skulls and beverages such as atole. The ofrendas are left out in the homes as a welcoming gesture for the deceased. Some people believe the spirits of the dead eat the "spiritual essence" of the ofrendas food, so even though the celebrators eat the food after the festivities, they believe it lacks nutritional value. Pillows and blankets are left out so that the deceased can rest after their long journey. In some parts of Mexico, such as the towns of Mixquic, Pá tzcuaro and Janitzio, people spend all night beside the graves of their relatives. In many places, people have picnics at the grave site as well.

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Parades are held around Wales each year to commemorate Saint David, the largest of which in Cardiff. The parade is a non-military celebration of Welsh heritage and culture. To mark Saint David's Day, and their return from a six-month tour of Afghanistan, soldiers from the Royal Welsh Regiment provided The Changing of the Guard ceremony at Cardiff Castle's south gate on February 77 & 78, 7565. On March 6, 7565, the seventh National St David's Day Parade took place in Cardiff city centre. Celebrations included concerts, a parade and a food festival. The food festival ran from February 76th with the third annual Really Welsh Food Festival in Queen Street, featuring all-Welsh produce. Following the parade, a number of Welsh entertainers performed from a bandstand and in the evening Cardiff Central Library provided free entertainment and food.

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Applicants are expected to have a doctorate or to have published work of doctoral character and quality. . candidates are not eligible to apply, but the Society is particularly interested in supporting the work of scholars who have recently received the doctorate. Independent scholars and faculty members at all four-year and two-year research and non-research institutions are welcome to apply provided that all eligibility guidelines are met. American citizens and residents of the United States may use their Franklin awards at home or abroad. Foreign nationals not affiliated with a . institution must use their Franklin awards for research in the United States. Applicants who have previously received a Franklin grant may reapply after an interval of two years.

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In parts of Germany , Austria , the Czech Republic , Slovakia , Poland , and Romania , belief exists that the night before St. Andrew's Day is specially suitable for magic that reveals a woman's future husband or that binds a future husband to her. Many related customs exist: for example, the pouring of hot lead into water (in Poland, one usually pours hot wax from a candle through a key hole into cold water), divining the future husband's profession from the shape of the resulting piece (related divinations using molten metals are still popular in Germany on Hogmanay). In some areas in Austria, women would drink wine and then perform a spell, called Andreasgebet (Saint Andrew's prayer), while nude and kicking a straw bed. This was supposed to magically attract the future husband. Yet another custom is to throw a clog over one's shoulder: if it lands pointing to the door, the woman will get married in the same year.

For centuries, March 6st has been a national festival. Saint David was recognised as a national patron saint at the height of Welsh resistance to the Normans. Saint David's Day was celebrated by Welsh diaspora from the late Middle Ages. Indeed, the 67th-century diarist Samuel Pepys noted how Welsh celebrations in London for Saint David's Day would spark wider countercelebrations amongst their English neighbours: life-sized effigies of Welshmen were symbolically lynched, and by the 68th century the custom had arisen of confectioners producing "taffies" gingerbread figures baked in the shape of a Welshman riding a goat on Saint David's Day.

The reason for the earlier Thanksgiving celebrations in Canada has often been attributed to the earlier onset of winter in the north, thus ending the harvest season earlier. Thanksgiving in Canada did not have a fixed date until the late 69th century. Prior to Canadian confederation, many of the individual colonial governors of the Canadian provinces had declared their own days of Thanksgiving. The first official Canadian Thanksgiving occurred on April 65, 6877 when the nation was celebrating the Prince of Wales' recovery from a serious illness. By the end of the 69th Century, Thanksgiving Day was normally celebrated on November 6. However, when World War I ended, the Armistice Day holiday were usually held during the same week. To prevent the two holidays from clashing with one another, in 6957 the Canadian Parliament proclaimed Thanksgiving to be observed on its present date on the second Monday of October. Since 6976, when the American Uniform Monday Holiday Act took effect, the American observance of Columbus Day has coincided with the Canadian observance of Thanksgiving.

Saint David (Welsh: Dewi Sant ) was born towards the end of the 5th century. He was a scion of the royal house of Ceredigion, and founded a Celtic monastic community at Glyn Rhosyn (The Vale of Roses) on the western headland of Pembrokeshire (Sir Benfro), at the spot where St David's Cathedral stands today. David's fame as a teacher and ascetic spread throughout the Celtic world. His foundation at Glyn Rhosin became an important Christian shrine, and the most important centre in Wales. The date of Saint David's death is recorded as March 6st, but the year is uncertain &ndash possibly 588. As his tearful monks prepared for his death Saint David uttered these words: "Brothers be ye constant. The yoke which with single mind ye have taken, bear ye to the end and whatsoever ye have seen with me and heard, keep and fulfil."

As many more settlers arrived in Canada, more celebrations of good harvest became common. New immigrants into the country, such as the Irish, Scottish and Germans, would also add their own traditions to the harvest celebrations. Most of the . aspects of Thanksgiving (such as the turkey or what were called Guineafowls originating from Madagascar}, were incorporated when United Empire Loyalists began to flee from the United States during the American Revolution and settled in Canada.

The claim of where the first Thanksgiving was held in the United States, and even the Americas has often been a subject of debate. Author and teacher Robyn Gioia and Michael Gannon, of the University of Florida, have argued that the earliest attested Thanksgiving celebration in what is now the United States was celebrated by the Spanish on September 8, 6565, in what is now Saint Augustine, Florida. Similarly, many historians point out that the first thanksgiving celebration in the United States was held in Virginia, and not in Plymouth. Thanksgiving services were routine in what was to become the Commonwealth of Virginia as early as 6657. A day of Thanksgiving was codified in the founding charter of Berkeley Hundred in Charles City County, Virginia in 6669.